Social Decay in Evelyn Waugh’s A Handful of Dust
Social Decay in Evelyn Waugh’s A Handful of Dust
A.VEERARAGAVAN Dr.R.PALANIVEL
Ph.D., Research Scholar Assistant
Professor
Department of English English
Wing / DDE
Annamalai University Annamalai
University
Annamalainagar Annamalainagar
Waugh’s picture of society employs a simple story
and focuses on one couple, Tony and Brenda Last. Tony is devoted to his country
house, Hetton Abbey, and to traditional social values; Brenda longs for the
excitement of London and begins an affair with a worthless young man named John
Beaver. When the Lasts’ young son, their only child, is killed in a hunting
accident, Brenda demands a divorce. Tony at first agrees, but changes his mind
when he realizes that the settlement would require him to sell Hetton. He joins
an expedition to find a lost city in Brazil, and, when the expedition goes
disastrously wrong, is rescued and captured by the illiterate Mr. Todd, who
forces him to read aloud the novels of Dickens over and over. Tony is presumed
dead, Brenda marries an old friend, and a cadet branch of the Last family
inherits Hetton.
The character of Brenda Last may have
derived from Waugh's own experiences with women. Waugh, like Tony, found
himself the victim of an unfaithful wife who chose to leave him.DavidWykes
aptly says,
That novel could never
had existed without Waugh’s divorce, but it seems irrefutable that the analysis
of love’s possibilities that it presents, and specifically the idea that a
woman could cease to love a completely lovable husband, and turn to, and
sincerely love an ‘ugly and low born’ non entity, existed in Waugh’s mind when
he was an undergraduate, long before he knew he would really need it, so to
speak.
Part of the intense pain he felt when his wife abandoned him came from
the realization that a nightmare he had earlier imagined had now come true.
(35)
The biographical context helps to illuminate
the themes he intended to develop through her character and its role within the
novel. We are first introduced to Brenda through Mrs Beaver's description of
her, in a typically opinionated and sweeping character dissection: 'She was
Brenda Rex, Lord St Cloud's daughter, very fair, under-water look. People used
to be mad about her when she was a girl.
Mrs. Beaver is an obsessive gossip, but her description of
Brenda, focusing solely on her appearance, suggests the superficiality of
society. The use of marine imagery in 'under-water look', with its suggestion
of movement and instability, hints at Brenda's infidelity--a motif that
permeates the novel. Brenda also sleeps in the room at Hetton aptly named
'Guinevere', an allusion to King Arthur's legendary unfaithful queen.Brenda's
yearning for social activity is shown from the outset. This particular reference
comes after Tony has, predictably, refused an invitation to a social gathering,
much to Brenda's disappointment.
As the novel progresses, her trips back to Hetton become
far less frequent. London becomes her real home and Hetton is a mere
inconvenience. Waugh shows that Brenda has no trouble in distancing herself
from her family attachments. The most shocking moment in the novel occurs when
she is told the news of the sudden death in an accident of her son John Andrew.
Her immediate reaction betrays her true state of mind. Only the name 'John' is
mentioned, so Brenda initially believes it to be that of her lover, John
Beaver. On realising that her son, not her lover, has died, she exclaims: 'John
... John Andrew ... I ... oh, thank God... (119). Here, Waugh uses the pauses
to give the reader an insight into the exact thought processes of Brenda. Her
relief that the person concerned is 'only' her son, and not her lover, conveys
to the reader not just how important John Beaver has become in her life--he has
become closer than her son--but how this is a perversion of the natural,
maternal instincts traditionally valued and expected. Brenda is quick to realize
that what she has said is severely immoral, but nevertheless we must remember
that her performance of 'bursting into tears' comes after, not before, her
expression of relief. Therefore, a hierarchy of importance for Brenda, and the
social world she has joined, is established.
Brenda's selfish behaviour towards Tony
may be modelled on that of Waugh's wife.While admiring Waugh’s
art Stephan Jay Greenblatt aptly says, “In A Handful of Dust Waugh
returns to England to tell a seemingly simple story of the failure of a
marriage.… What might have been a rather dull “bedroom farce”, however, is
transformed by Waugh into a terrifying and bitter examination of humanism and
modern society, which is the culmination of his art” (21- 22). Brenda appears
unaware that she is treating Tony badly, and seems surprised at his apparent
reluctance to agree to a divorce: 'It makes me feel rather a beast.' Brenda is
expecting Tony to part from her in a passive manner, and not be at all affected
by the divorce proceedings. In this assumption, Brenda reveals her lack of any
serious spiritual consideration behind marriage, and furthermore shows herself
to be entirely devoid of empathy for others' emotions. She exploits Tony's
caring nature by demanding an extortionate divorce settlement which would force
him to give up Hetton as he could no longer afford to maintain it. Ironically,
Brenda demands the money in order to finance her new relationship. Here, her
calculating nature is clearly evident. Brenda proves herself to be fully
prepared to make Tony sacrifice the house he holds so dear, and the traditional
values it symbolises, in order to pay for her own selfish ends. What makes this
situation even more farcical is the protective stance adopted by Brenda when
Tony confronts her on the phone: 'Tony, don't be so bullying. The lawyers are
doing everything. It's no use coming to me.'
Waugh is making use of what at the time
was the relatively modern technology of the phone to highlight the way in which
modern morals are about to destroy the traditional values represented by
Hetton. Jane
Nardin aptly says, “Reggie’s absorption in a supposedly significant past
distracts him from truly significant present responsibilities… It’s no accident
that Reggie is going to search for meaning in a desert. His rejection of the
present in favor of the past makes him a worse man, just as the well-meaning
Tony’s sterile preoccupation with the restoration of Hetton blinds him to such
important present problems as his wife’sUnhappiness” (124). He also exposes the amorality of a society that would give
legal support to Brenda's adultery. Law should be associated with justice, yet
the legal system here seems false and squalid.Tony Last's ideals and values
differ greatly from those of the London 'set'. The helplessness of his position
with Brenda, as he struggles to comprehend the alien values, or lack of them,
of others, generates much pathos. It takes him several days to comprehend what
is really going on as he has got into the habit of loving and trusting Brenda.
Tony's simple trust is thoughtlessly abused by others. Although Tony cannot be
fully identified with Waugh himself, Waugh's own painful memories of divorce
surely lie behind these scenes.
Throughout the novel, Tony is almost the
lone representative for traditional moral values that are essentially a reduced
version of medieval feudalism and chivalry. His stance is at odds with the one
evident in London society, and his self-isolated, reclusive existence in his
beloved Hetton reflects this. However, his fundamental naivety signifies a
weakness in these moral values, and it is for this reason that they cannot
provide a credible opposition to the urban savages.Paul
A. Doyle aptly says, “It is implicit in Waugh’s view that humanism is not
enough. Man must seek the spiritual to balance his existence. “Secular goodness
unaided by spiritual belief dooms modern man to an essentially incomplete life”
(128). Still, this naivety does help generate
sympathy from the reader, as we consider him to be a man of integrity and
principles: 'Tony supposed Beaver must be fairly lonely and took pains to be
agreeable to him.'
The suggestion here is that there is in Tony a co-existing
elevation of fundamental moral values and personal naivety. The painful irony
here is that Tony is doing his best to welcome the man who will eventually
destroy his marriage. It is his charity which is the making of his own
downfall. There is a scathing indictment of a society which would bring such
unhappiness to a man of such simple, albeit hapless, grace.The distinction between
Tony and contemporary society is evident throughout the novel. He distances
himself from the socialite ethos of London by residing in Hetton, where he
seeks to uphold the moral values so lacking in the country as a whole. Perhaps
a fair reflection of his quest can be seen in his battle to maintain the house,
with, as already mentioned, its symbolic resonance. Although the running costs
are extortionate, his devotion to Hetton means he will never willingly desert
it: 'But I don't happen to want to go anywhere else except Hetton.'
His commitment towards Hetton is indicative of his
commitment towards the values of the past--much like the seat of the Marchmains
in Brideshead Revisited, although in a less elegiac, nostalgic and emotive
manner. When he declares defiantly that he will not give up Hetton in the
divorce proceedings, he is also taking a stand for the values so lacking in
society.Much can be made of Tony's adventure into the Brazilian jungle. The
obvious irony here is that Tony finds himself equally lost in both Brazil and
the social scene of London. Waugh alerts us to the alarming similarities of
events in both England and Brazil, with the two locations seemingly juxtaposed
in terms of 'savagery'. While in Brazil, Tony is the captive of the eccentric
Mr Todd (notably suggestive of the German for 'death'), yet in England he is
essentially consigned to Hetton. Outside Hetton, he is vulnerable, unwitting,
and very much 'lost'. A similar fate awaits him if he were to dare to venture
far from the control of his captor in Brazil. Tony's hallucinations further
conflate the two locations: 'She [Brenda] said she would come back that night
but she didn't. I expect she's staying with one of her new friends in Brazil.'
Here, Waugh juxtaposes London society and Brazil, and we
begin to realise that they are not altogether different. The savagery of the
jungle, manifested in the hostile conditions and wild beasts, mirrors the
predatory social climate of London. A more ironic blending of London and Brazil
comes in the description of Polly Cockpurse as a 'chattering monkey'. Waugh
also uses his chapter titles to bring London and Brazil closer together. The
title of the first chapter, 'Du Cote de Chez Beaver' complements that of the
penultimate chapter, 'Du Cote de Chez Todd'. In terms of the plot, we see Tony
driven from one death trap into another. This emphasises both the dangers of
London and the futility of Tony's cause--there is probably nowhere where this
bearer of chivalric values can find sanctuary.
A final comment should be reserved for Tony's role as a
'King Arthur' figure. There is much Arthurian imagery throughout the novel, for
instance in the naming of the bedrooms, and the presentation of Hetton as
Tony's fortress, his Camelot. However, in spite of these links, Tony is clearly
no King Arthur. He is likeable, yet lacks the strength and wisdom of that king.
The reader sees a man who could have offered a form of chivalric resistance to
the onslaught of degraded social values, but ultimately is conquered by a
combination of his innocence, naivety and ineptitude.A Handful of Dust is one
of Waugh's funniest novels, but also one of his bleakest. He removes social
facades and shows society for what it really is, satirising corruption,
hypocrisy and self-interest through a whole range of deftly drawn caricatures.
The autobiographical element, which lends pathos as well as absurdity to Tony
Last's fate, merely serves to heighten the sharpness of the satire.
Works Cited
Doyle, Paul A. Contemporary
Writers in Christian Perspective.Michigan: W.B.
Eerdmans Publishing
Co., 1969. Print.
Greenblatt, Stephen Jay. Three Modern Satirists: Waugh, Orwell, and Huxley. New
Haven: Yale University
Press, 1965. Print.
Nardin, Jane. The
Myth of Decline in A Handful of Dust. The Midwest Quarterly,
1977. Print.
Waugh, Evelyn. A
Handful of Dust. London: Penguin Books, 1951. Print.
Wykes, David. Evelyn
Waugh A Literary Life. London: Macmillan Press Ltd., 1999.
No comments: